- + Desire to have their own permanent
settlement;
- + Desire to send their children
to school;
- + Some members, mostly women,
have been trained on health and
literacy. The training/classes were part of the ICHSP, an Aus-Aid
funded project of DOH;
- + Indigenous knowledge on herbal
remedies. The Mamanwa group in Brgy.
Payapag has a mananambal
(healer) who also serves as mananabang
(one who learned to deliver babies through experience).
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- - Prevalence of
communicable diseases like
filariasis, tuberculosis and
leprosy. Children are highly susceptible
to diarrhea;
- - Poor nutrition/malnutrition
specially among children;
- - Low level of literacy among
adults and
teen-agers.
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- + Cohesiveness and loyalty to the group due
to
kinship.
A Mamanwa band is practically an extended family.
- + Presence of a Mamanwa in LGU. One of the councilors
of Brgy. Gacepan
comes from the Mamanwa community.
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- + Mandate of SUNGCOD to "help empower" the
Mamanwa
communities in the province;
- + Presence of NGO leaders and workers who
are committed to
work with
the Mamanwa;
- + Trained community organizers. The two COs
were trained on IP
issues
and were sent to the T'boli community to observe methods in conducting
an adult literacy program.
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- - Non-affirmative
attitude of `lowlanders' toward the
Mamanwa's norms, e.g., perception that they are 'dirty' and 'backward',
hence, are treated as 'outsiders;'
- - Weaknesses in government's processes recognizing
IP's ancestral
rights. For instance, mining concessions are given priority in the two
Surigao provinces, which are major sources of nickel.
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- + Presence of older generation who are still
able to
hand down the history and tradition of the Mamanwa tribe.
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- - Diminishing interest
of younger generation to learn
indigenous practices. The educational system does not affirm the
Mamanwa's cultural practices and history, hence most of those who have
attended formal education are made to feel inferior;
- - Non-observance of tribal practices. Some traditions
such as the
kahimunan and the burial practice of leaving the land when a member
dies, could no longer be observed because of frequent displacement.
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- + Access to forest resources, e.g.,
materials
like
bamboo and coconut for housing and plants for food
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- - Lack of access to
permanent and decent shelter;
- - Lack of access to basic services: potable water
supply, electricity,
waste management, and health services
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- + Selection of a tribal leader is based on
the
group's
unanimous acceptance, hence the leader is able to maintain cohesiveness.
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- - Income is derived
mainly from working as farm
laborers. Some earn as much as P120/wk.
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- - The province is prone
to natural calamities such as
typhoons, landslides and floods.
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